Loving yourself has a bad press in the West. We often associate it with being self-centered and not caring about others.In fact, we have a tendency to want to put ourselves down to avoid being thought of as self-centered.
But in the Buddhist tradition, which has produced countless
outstandingly generous and selfless individuals, there is an emphasis on
developing love for yourself as an indispensable prerequisite for
loving others.
In the Christian tradition we can also bear in mind that the
injunction is to “love others as yourself,” implying that we ought to
love not just others but ourselves as well. In fact the assumption in
saying that we should love others as ourselves is that we already do
love ourselves and that we need to extend that love to others! It’s
ironic that it’s often people with Christian conditioning that think
that loving yourself is sinful.
Buddhists believe that if you don’t love yourself, then it’s hard, if
not impossible, for you to love other people. And if you think about it
you might find you already suspect that some of the most selfish people
you know really, deep down, don’t like themselves. Their selfishness is
a compensatory mechanism. On the other hand, many warm and generous and
loving people are able to be at ease with themselves without appearing
at all narcissistic or selfish.
If there are aspects of yourself that you don’t like, the tendency
will be to dislike those same things in others. In fact psychologists
talk about “projection” where we dislike some part of our personality so
much that we actually refuse to admit it exists (if you think only
other people do this then you’re projecting right now!). But we still
see the same characteristic in others, and so we “project” our
unacknowledged “dark side” onto them. So a lot of our ill-will towards
others is actually a dislike of ourselves. It stands to reason that if
we want to improve our relationship with other people, we have to also
improve our relationship with ourselves.
Of course, if our metta started and ended with ourselves then it
wouldn’t really be metta — it would be selfishness. So although the
first stage of the practice begins with ourselves it moves on to others
in the remaining four stages.
It’s important to make sure you do the first stage (don’t skip it —
if it’s hard then that means you need to do it). The cosmos will not
award you extra “brownie points” for leaving yourself out. But also make
sure you do the other stages as well.